{"id":1219,"date":"2021-11-16T18:00:42","date_gmt":"2021-11-16T18:00:42","guid":{"rendered":"https:\/\/damianruiz.eu\/?p=1219"},"modified":"2021-11-16T18:00:42","modified_gmt":"2021-11-16T18:00:42","slug":"identitats-de-genere-simbols-arquetips-i-inconscient-col%c2%b7lectiu","status":"publish","type":"post","link":"https:\/\/damianruiz.eu\/ca\/identitats-de-genere-simbols-arquetips-i-inconscient-col%c2%b7lectiu\/","title":{"rendered":"Identitats de g\u00e8nere, s\u00edmbols, arquetips i inconscient col\u00b7lectiu"},"content":{"rendered":"

Dami\u00e1n Ruiz<\/strong><\/p>\n

“Que f\u00e0cil seria tot si g\u00e8nere i sexe biol\u00f2gic es poguessin identificar directament, i una vegada fet aix\u00f2 pogu\u00e9ssim definir-ho tot sota el par\u00e0metre de l’orientaci\u00f3 heterosexual\u201d<\/span><\/i><\/p>\n

T\u00e9 penis i testicles: \u00e9s home i li agraden les dones.
\n<\/span><\/i>T\u00e9 vagina i pits: \u00e9s dona i li agraden els homes.<\/span><\/i><\/p>\n

\n

Pr\u00e8viament al fet que les religions monoteistes (cristianisme, judaisme, islam) unifiquessin en determinats s\u00edmbols els conceptes sagrats -i la humanitat es gui\u00e9s per uns definits principis col\u00b7lectius, entre ells la dualitat home-dona, vinculant g\u00e8nere i sexe biol\u00f2gic, i d’exclusiva orientaci\u00f3 heterosexual com moralment v\u00e0lida-, va existir una tradici\u00f3 pagana i politeista, grega i romana, on els mites, homes, d\u00e9us i semideus, representaven una multiciplitat d’arquetips psicol\u00f2gics.
\n<\/span>Aquests arquetips constitu\u00efen diverses formes d’expressi\u00f3 de l’hum\u00e0 i, en principi, la condici\u00f3 del “ser” no era susceptible de c\u00e0stig, s\u00ed en canvi els actes que podien generar les ires dels d\u00e9us, especialment de Zeus o J\u00fapiter, d\u00e9u suprem de l’Olimp.<\/span><\/p>\n

L’inconscient col\u00b7lectiu d’una gran part del m\u00f3n va ser conquistat per les religions monoteistes, i el paganisme va quedar en un lloc subjacent, probablement latent, en la psique de diferents cultures, especialment la cristiana que va ser la que va venir a substituir, en un mateix territori original, a la pl\u00e8iade de d\u00e9us per un \u00fanic D\u00e9u.<\/span><\/p>\n

Entorn d’aquest \u00fanic D\u00e9u, jueus i cristians, Antic Testament per als primers, Antic i Nou per als segons, aix\u00ed com l’Alcor\u00e0 per als musulmans, es van reduir els arquetips v\u00e0lids i per tant no sols en la psique col\u00b7lectiva, sin\u00f3 tamb\u00e9 en la individual, tota forma, tot sentir, aliens als principis sagrats d’aquestes religions.
\n<\/span>La naturalesa humana va passar de la multiplicitat visible a la unicitat, i nom\u00e9s podien existir, excepte en l’ombra col\u00b7lectiva i individual (alliberada jocosament en festes com el Carnestoltes) dues naturaleses: home i dona, tots dos amb els atributs propis del seu sexe i orientats en el desig, exclusivament, cap al sexe contrari.
\n<\/span>Es va considerar la procreaci\u00f3 el factor fonamental de la uni\u00f3 de tots dos i es va castigar severament qualsevol desviaci\u00f3 o allunyament, en conducta o ess\u00e8ncia, d’aquests arquetips primigenis.
\n<\/span>Es pretenia amb aquesta “severitat” de normes la consci\u00e8ncia i desenvolupament d’aquesta naturalesa divina de l'”home”. “El superior de la terra, l’inferior del cel” com vindria a dir Tom\u00e0s d’Aquino.
\n<\/span>El s\u00edmbol i la unicitat permetrien una certa ascesi i evoluci\u00f3 de l’\u00e0nima humana, adquirint coneixement del potencial que emanen de la Fe, l’Esperan\u00e7a i l’Amor, com recordaria Sant Pau en la seva carta als Corintis.
\n<\/span>Encara que per a la gran majoria no va ser m\u00e9s que un codi de conducta.<\/span><\/p>\n

Cristianisme, Judaisme i Islam van ser enervats pel costum, i per les armes, i finalment es van fer poderosos en les psiques col\u00b7lectives, de tal forma que cada individu es va acabar convertint en un “guerrer” al servei de la seva religi\u00f3.<\/span><\/p>\n

Mentrestant on van viure les diferents representacions de la humanitat? On van niar Dionisos i Afrodita? On Hefest i Artemisa? Van desapar\u00e8ixer o van esperar pacientment el seu retorn?
\n<\/span>En el moment que les psiques es desprenen, dilueixen progressivament un “tot” cultural o religi\u00f3s, emergeix all\u00f2 que es va escindir, el “diab\u00f2lic” potser en tant que apaga progressivament els s\u00edmbols que van ser totpoderosos en una etapa de la humanitat.<\/span><\/p>\n

-\u00c9s un temps de decad\u00e8ncia de la tradici\u00f3 cristiana. El que un dia, no gaire allunyat, va ungir les psiques de vigor, avui est\u00e0 empastifat de banal sentimentalisme, de culpa pels “pecats” acumulats d’una banda, potser minorit\u00e0ria, de l’Esgl\u00e9sia cat\u00f2lica, i especialment per la cada vegada m\u00e9s escassa influ\u00e8ncia en les societats occidentals de les quals va ser constituent.<\/span><\/i><\/p>\n

El Cristianisme tamb\u00e9 s’ha escindit en multiplicitat de formes i normes, deixant entrar elements pr\u00f2piament pagans en algunes de les seves noves Esgl\u00e9sies-.<\/span><\/i><\/p>\n

Els s\u00edmbols que van ser forts i predominants durant segles estan enfosquint i sorgeix, de nou, la multiplicitat.
\n<\/span>Es revela i reapareixen “els d\u00e9us, els semideus i els titans” i els humans tornen a encarnar-se en diversitat de formes, arquetips i orientacions.
\n<\/span>Col\u00b7lectivament aix\u00f2, per a qui escriu, ser\u00e0 cada vegada m\u00e9s normal i, per tant, normatiu.<\/span><\/p>\n

Buscar la patologia individual en una realitat social arribar\u00e0 un moment que ser\u00e0 una tasca \u00e0rdua, ingent diria jo.
\n<\/span>Caldr\u00e0 acceptar les diferents auto configuracions com a v\u00e0lides, m\u00e9s enll\u00e0 del sofriment que els pugui causar, a les primeres generacions de “diferents” el fet d’escindir-se d’un col\u00b7lectiu simb\u00f2lic i terrenal (cristi\u00e0, jueu, musulm\u00e0) que, encara en els seus \u00faltims temps, continua sent predominant en l’inconscient col\u00b7lectiu de la societat.<\/span><\/p>\n

Quan escoltem un jove, nascut home (p. ex.) dir que se sent dona, o que a vegades se sent dona i a vegades home, o que ha decidit fer una transformaci\u00f3 i transici\u00f3 f\u00edsica, a trav\u00e9s d’una intervenci\u00f3 quir\u00fargica per a canviar de sexe, per\u00f2 que encara aix\u00ed, i despr\u00e9s d’aix\u00f2 el continuen agradant les dones, podrem atribuir-ho a un trastorn de la personalitat o a una psicosi de base, per\u00f2 potser, i probablement, no \u00e9s m\u00e9s que <\/span>una realitat pr\u00f2pia dels nous temps<\/span><\/i>.<\/span><\/p>\n

Si ens centrem en l’individu sofrent, sigui aquest com sigui, podrem percebre que hi ha alguna cosa en ell que li transcendeix, que supera la seva pr\u00f2pia psique, i pot ser que no sigui una altra cosa que el canvi de paradigma que representa la caiguda d’una civilitzaci\u00f3, la debilitaci\u00f3 d’un inconscient col\u00b7lectiu que permet emergir amb for\u00e7a all\u00f2 que estava ocult, tamb\u00e9 en ell o en ella.<\/span><\/p>\n

No jutjar i ajudar, sense condicions, a trobar una certa pau ser\u00e0 la tasca m\u00e9s complexa, ja que estarem temptats a urgir la rectificaci\u00f3.
\n<\/span>Per\u00f2 s\u00f3n uns altres temps.
\n<\/span>L’oc\u00e0s del simb\u00f2lic permet el ressorgir de l’escindit.<\/span><\/p>\n

Dami\u00e1n Ruiz
\n<\/span>Barcelona, 16 de Novembre, 2021
\n<\/span>www.damianruiz.eu<\/span><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Dami\u00e1n Ruiz “Que f\u00e0cil seria tot si g\u00e8nere i sexe biol\u00f2gic es poguessin identificar directament, i una vegada fet aix\u00f2 […]<\/p>\n","protected":false},"author":4,"featured_media":1215,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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