{"id":1246,"date":"2021-12-09T15:09:47","date_gmt":"2021-12-09T15:09:47","guid":{"rendered":"https:\/\/damianruiz.eu\/?p=1246"},"modified":"2021-12-09T15:09:47","modified_gmt":"2021-12-09T15:09:47","slug":"el-trastorn-obsessiu-des-duna-perspectiva-simbolica","status":"publish","type":"post","link":"https:\/\/damianruiz.eu\/ca\/el-trastorn-obsessiu-des-duna-perspectiva-simbolica\/","title":{"rendered":"El Trastorn Obsessiu des d’una perspectiva simb\u00f2lica"},"content":{"rendered":"

Quan ens pregunten quina l\u00ednia psicol\u00f2gica seguim a l\u2019IPITIA, el centre que dirigeixo, per a tractar el TOC sempre responem que \u00e9s una l\u00ednia ecl\u00e8ctica i integradora, un m\u00e8tode anal\u00edtic-experiencial, en el qual s\u00ed que hi ha elements conceptuals propis de la teoria junguiana, perqu\u00e8 aquesta \u00e9s la meva formaci\u00f3, per\u00f2 no s\u00f3n els \u00fanics, la teoria bio-psico-social de Th.Millon o la pr\u00f2pia etologia, -estudi del comportament animal-, s\u00f3n si cap tant o m\u00e9s influents en la forma de ter\u00e0pia que utilitzem.<\/span><\/p>\n

En aquest article, en canvi, tractar\u00e9 d’aproximar-me al que podria ser una visi\u00f3 simb\u00f2lica del que podria ser un TOC.<\/span><\/p>\n

Parteixo d’una premissa, un trastorn obsessiu s’origina a trav\u00e9s de dues variables fonamentals:<\/span><\/p>\n

    \n
  1. Una certa predisposici\u00f3 gen\u00e8tica (que no condemna, \u00e9s a dir que no t\u00e9 perqu\u00e8 manifestar-se sin\u00f3 hi ha factors que la desencadenen).<\/span><\/li>\n
  2. Experi\u00e8ncia traum\u00e0tica o estressant viscuda en un moment puntual de la vida o durant un determinat per\u00edode de temps, especialment en la inf\u00e0ncia o l’adolesc\u00e8ncia.<\/span><\/li>\n<\/ol>\n

    Quin \u00e9s el grau d’influ\u00e8ncia de cada variable? Dependr\u00e0 de cada cas per\u00f2 sense la concurr\u00e8ncia de les dues no es d\u00f3na un trastorn obsessiu (m’atreviria a dir que les dues s\u00f3n necess\u00e0ries per a qualsevol mena de trastorn psicol\u00f2gic).<\/span><\/p>\n

    Per tant s\u00ed, reiteradament s\u00ed, contundentment s\u00ed, es requereixen les dues variables perqu\u00e8 es doni aquest trastorn. I em sembla gaireb\u00e9 una frivolitat considerar que nom\u00e9s una \u00e9s la causant, sigui com sigui d’ambdues.<\/b><\/p>\n

    Llavors qu\u00e8 ocorre?
    \n<\/span>El cervell reptili\u00e0, am\u00edgdala-hipocamp, queda impregnat d’una mem\u00f2ria emocional atrapada en la por i\/o la culpa. I, per tant, \u201csegresta\u201d el psiquisme de la persona.<\/span><\/p>\n

    La persona afectada passa a viure, a partir d’un cert moment, m\u00e9s per evitaci\u00f3 que per desig, m\u00e9s perqu\u00e8 no ocorri gens dolent qu\u00e8 per a aconseguir el positiu. La vida \u00e9s un tauler d’escacs i l’espontane\u00eftat a penes existeix. S’ha instal\u00b7lat la rigidesa i l’ansietat es manifesta com la forma que t\u00e9 l’organisme per a rebel\u00b7lar-se, i quan no se li fa cas, es converteix en una manifestaci\u00f3 obsessiva\/compulsiva.<\/span><\/p>\n

    Vaig al simb\u00f2lic.<\/span><\/p>\n

    Comen\u00e7ar\u00e9 amb dos d\u00e9us grecs, Apol\u00b7lo i Dion\u00eds eren germans de pare, Zeus, el d\u00e9u suprem de l’Olimp.
    \n<\/span>El primer representa l’ordre, l’harmonia, la ra\u00f3, la civilitzaci\u00f3 i la bellesa, entre altres.
    \n<\/span>Dionisio per contra, representa l’exc\u00e9s, l’\u00e8xtasi, el caos, l’espontani, lo anticonvencional,…
    \n<\/span>Poso un exemple:
    \n<\/span>Un pintor apol\u00b7lini ser\u00e0 aquell que faci retrats realistes tractant d’aproximar-se fidelment a l’objecte, un de dionis\u00edac es deixar\u00e0 portar per la intu\u00efci\u00f3 i per l’emoci\u00f3 per a compondre una cosa molt m\u00e9s pr\u00f2xima a la seva particular percepci\u00f3 sensorial que a la veritat.<\/span><\/p>\n

    Quin d\u00e9u predomina, simb\u00f2licament parlant, en una persona amb TOC?
    \n<\/span>Apol\u00b7lo, sense cap dubte, en la seva m\u00e0xima esplendor, i Dion\u00eds a penes existeix, ni ombra d’ell (o s\u00ed si ens referim al concepte jungui\u00e0 d\u2019 \u201combra\u201d, l’inconscient latent que alberga tot all\u00f2 que som i sentim per\u00f2 no vivenciem en la realitat) .
    \n<\/span>\u00c9s m\u00e9s, fins a les activitats pr\u00f2pies d’aquest \u00faltim, com ballar, es realitzen des de la perspectiva del primer, de la ra\u00f3. La persona actua controlant els seus moviments i la imatge que pot estar oferint davant els altres.<\/span><\/p>\n

    Llavors, l\u00f2gicament, caldr\u00e0 integrar a Dion\u00eds, com a m\u00ednim prou com per a compensar la tirania apol\u00ednea (aix\u00f2 que en el meu llibre anomeno \u201crescatar a la princesa\u201d).<\/span><\/p>\n

    Caldr\u00e0 invocar-li com feien els antics grecs, o millor comen\u00e7ar a activar aquelles tasques o viv\u00e8ncies pr\u00f2pies de la seva de\u00eftat.<\/span><\/p>\n

    Un par\u00e8ntesi. \u00c9s veritat que hi ha personalitats del m\u00f3n de l’espectacle que pateixen un trastorn obsessiu, aix\u00ed \u00e9s, i que aparentment s\u00f3n dionis\u00edaques: alcool, algunes drogues, sexe promiscu, festes\u2026 S\u00ed, per\u00f2 tot ho fan des del control!\u00c9s m\u00e9s, potser sense determinades subst\u00e0ncies no podrien \u201cdiluir-se\u201d com ho fan dins o fora d’un escenari!
    \n<\/span>Perqu\u00e8 evidentment, per a un apolini \u201cdur\u201d la integraci\u00f3 d\u2019\u201cel seu contrari\u201d requereix de valor, de molt de valor. I no tots estan disposats a fer-ho. Perqu\u00e8 per a alg\u00fa amb TOC tot el que significa \u201cdeixar-se portar\u201d els sona a aventura arriscada, a rid\u00edcul o alguna cosa que no poden controlar i els espanta.<\/span><\/p>\n

    Imaginem la seg\u00fcent escena:<\/span><\/p>\n

    Arriba un apol.lini pur a la consulta: fa esport amb assidu\u00eftat, estudia o va estudiar una carrera t\u00e8cnica o cient\u00edfica, t\u00e9 una n\u00favia a la qual vol i amb la qual espera formar una fam\u00edlia, es porta b\u00e9 amb els seus pares, fins i tot t\u00e9 cert nivell d’amistat amb ells, especialment amb el pare i t\u00e9 amics amb els quals surt a prendre alguna cosa i a divertir-se. Evidentment \u00e9s incapa\u00e7 de transgredir m\u00ednimament en cap aspecte: \u00e9s fidel fins a la medul\u00b7la, creu que a totes les dones els agraden els homes i a tots els homes els agraden les dones, en el seu imaginari el pack <\/span>\u201cdona-fills-casa-gos-piscina-barbacoa-futbol\u201d<\/span><\/i> es presenta com el parad\u00eds en la terra.
    \n<\/span>Si la seva vida fos una s\u00e8rie cinematogr\u00e0fica el m\u00e0xim que podria passar a nivell dram\u00e0tic \u00e9s que al gos se li clav\u00e9s alguna cosa en la pota i haguessin de sortir d’urg\u00e8ncies a buscar un veterinari.
    \n<\/span>Hi ha un concepte que mai entendrien ni entenen: l’ambig\u00fcitat.
    \n<\/span>Per a un apol.lini pur les coses s\u00f3n el que representen formalment, ni m\u00e9s ni menys.
    \n<\/span>Per aix\u00f2 si llegeixen els agrada la novel\u00b7la hist\u00f2rica per exemple, on els sentiments s\u00f3n sempre nobles i poc daus a vel\u00b7le\u00eftats, o assajos, on conreen el pensament.<\/span><\/p>\n

    Per\u00f2 resulta que al nostre apol.lini li va succeir una circumst\u00e0ncia dram\u00e0tica, per exemple, va veure a la seva mare besant-se amb un altre home quan ell era petit. Aix\u00f2 li va generar un impacte tal que, des d’aquell moment, i de manera inconscient li ho va guardar per a si i va tractar de fer que els seus pares mai se separessin. Des de llavors viu amb una por latent, al fet que la fam\u00edlia no es destrueixi, i amb culpa per no haver dit res.
    \n<\/span>Ja tenim el desencadenant futur de l’ansietat, i potser del trastorn obsessiu.<\/span><\/p>\n

    Viu atrapat en un dogma conservador que no es correspon amb la realitat de la vida, \u00e9s esclau d’una creen\u00e7a. Tot \u00e9s molt m\u00e9s canviant, amb m\u00faltiples matisos, m\u00e9s complex.<\/span><\/p>\n

    I si no integra el component dionis\u00edac, sin\u00f3 desenvolupa l’\u00e0nima (l’inconscient femen\u00ed en la psique de l’home), si no \u201crescata a la princesa\u201d, pot viure atrapat en l’ansietat, sense capacitat per a gaudir de la vida, per a relaxar-se, per a diluir-se.<\/span><\/p>\n

    Com s’integra Dion\u00eds?<\/span><\/p>\n

    Fonamentalment a trav\u00e9s del cos i els sentits: el ball, la m\u00fasica, el teatre, els massatges, el no fer res, la creativitat a trav\u00e9s de qualsevol manifestaci\u00f3 art\u00edstica o musical, l’harmonia del cos (i no tant la musculaci\u00f3 del cos), la cerca de la bellesa en un mateix o els altres, sortir del que s’estableix (no \u00e9s necessari trencar cap regla moral o \u00e8tica), la comprensi\u00f3 de l’altre, sigui d’un altre g\u00e8nere, d’una altra tend\u00e8ncia sexual, d’una altra cultura, l’obertura en tots els sentits.<\/span><\/p>\n

    Per\u00f2 clar, tot aix\u00f2 requereix d’un proc\u00e9s terap\u00e8utic m\u00e9s complex, pr\u00e0ctic per\u00f2 profund, perqu\u00e8 del que es tracta \u00e9s de generar una personalitat m\u00e9s integrada, sense una excessiva unilateralizaci\u00f3.
    \n<\/span>Estem en temps de reduccionisme i de simplismes psicol\u00f2gics per\u00f2 la psique requereix d’una certa fond\u00e0ria en abordar-la i el canvi requereix d’acci\u00f3.<\/span><\/p>\n

    Dami\u00e1n Ruiz
    \n<\/span>www.damianruiz.eu
    \n<\/span><\/a>Barcelona, 9 de Desembre, 2021<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

    Quan ens pregunten quina l\u00ednia psicol\u00f2gica seguim a l\u2019IPITIA, el centre que dirigeixo, per a tractar el TOC sempre responem […]<\/p>\n","protected":false},"author":4,"featured_media":1242,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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